

The Survivalist Pledge:
To help all that can be helped,
To defend all that can be defended,
To save all that can be saved,
To free all that seek freedom,
To stay alive as long as I can and stay free as long as I live.
The public in general and the mass communications media in particular have a
great deal of difficulty understanding the survivalist philosophy. Even many
survivalists have some difficulty explaining their actions and positions.
Survivalists who support gun ownership and the use of weapons for self-defense
are branded as being "pro violence." Survivalists who advocate nuclear
war preparedness are often accused of being "pro war." We survivalists
often find ourselves in direct conflict with groups that advocate
wonderful-sounding popular ideas such as world peace, public safety, etc., etc.
But survivalists want peace and safety as much as anyone else, so what's the
difference between survivalists and those who oppose survivalist ideas? The
answer lies in the difference between what is "nice" and what is
"good." It must be understood that "nice" and
"good" are not the same. What is nice does not necessarily lead to
good and what is good does not necessarily come about through doing nice things.
Let's look at just a few examples:
The nice philosophy says let's all get rid of our guns, then the streets will
be safer. But of course we know that it has been proven over and over that this
nice idea results in helpless citizens facing emboldened (and still armed)
criminals and opens the door to would-be dictators--all of which is obviously
bad. The nice philosophy says to try and supply food to all the hungry,
illiterate masses. This leads to a growing population of starving, illiterate
masses--and a dwindling food supply. Which is very bad. The nice philosophy
advocates world nuclear disarmament—which removes the main inhibition for a
conventional world war. A nice person would do the nice thing and reason with an
armed intruder while a good person (survivalist) would do the good thing and use
a weapon to stop (by subduing, wounding, or killing) the intruder before he did
harm to INNOCENT people.
The primary error made by the nice advocates is that they seem to assume that
everyone will be nice. Their ideas might work if everyone was nice. But,
unfortunately, there really are bad guys all over the world from street punks in
the allies to power-hungry dictators in the halls of many states. The historic
reality is that there are and will always be people who will take advantage of
nice actions and nice people to achieve very bad and often violent ends. The
nice advocates have chosen a simple and emotionally easy position which is easy
to defend and explain while survivalists, the good advocates, find ourselves
taking the hard road, making the tough choices, and enduring criticism born of
ignorance.
The essential difference and source of conflict can be stated as follows: The
survivalist seeks to achieve good (e.g.., life and freedom) through actions that
are not always perceived as being nice (e.g.., arms, shelters, etc.) whereas the
anti-survivalist wants to do nice things (e.g.., disarmament, etc.) that can often
lead to bad results (e.g., crime, war, dictatorship, etc.). Understanding this
basic philosophical difference is important if we are going to effectively
explain our positions and gain support for our activities.
Footnote from China: The events last summer in China bring my point into
sharp focus. It was nice that the students were peacefully demonstrating for
freedom, but unfortunately the communist dictators were not "nice" and
slaughtered the students. It would have been "good" for the students
to have had arms with which to defend themselves. When one sees demonstrated
over and over again the total disregard for the lives and liberties of the
people an all powerful state can have, it is hard to believe that anyone could
question the importance and intention of the second amendment. It is a sad
situation that, at this time when the people of the world are fighting for more
freedom, many Americans seem so willing to give away freedoms they have.
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